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19098 - Extreme Democracy Why Don't Techno-Utopians Read Political Theory?   28/08/2006 - 04:02:12

January 17, 2005

"Why Don't Techno-Utopians Read Political Theory?"

Mitch and I both ran across Jodi Dean's
comments about Extreme Democracy. Jodi felt characterizes the book as techno-utopian:

There's nothing wrong with optimism. It's helpful, inspiring even. But, why do the contributors to this discussion (which also includes Joi Ito et al's celebration of emergent democracy) stop reading political theory after the Federalist Papers? It's like they are all stuck in the 18th century with their emphases on free choice and the autonomous individual. There is no acknowledgement of ideologies, structures in which individuals emerge as individuals, systems of identity configuration through sex, race, ethnicity. People are oddly transparent to each other and themselves, oddly good intentioned, oddly able to solve all sorts of massive problems by sharing information--that they might have major ideological differences, that they might hate and want to kill each other, doesn't appear.
I hope we'll get more constructive feedback on the chapters posted here; we're reorganizing the book for hardcopy publication.

Posted by Jon Lebkowsky at January 17, 2005 07:08 AM

Comments

I agree, adversarial aspects of the new system's architecture have to be addressed & really haven't so far. What's needed is to bring those of us who really understand this sort of thing into the picture, namely hackers.

Which is where I come in. As a long-time member of that community who's become committed to the emergent democracy concept, I'm working on generating interest & getting hackers informed about what's going on, so we can contribute our expertise towards finding solutions to these problems. It's slow going, but I'm confident that in the end the hacker community will join in & do its part.

Tim

Posted by: scalefree [TypeKey Profile Page] at January 17, 2005 04:30 PM

I'll make an offer. If anybody wants to work with me on a presentation, I can guarantee space for it at 2 or 3 of the top hacker cons. Any takers?

Tim

Posted by: scalefree [TypeKey Profile Page] at January 17, 2005 04:59 PM

I think that these criticisms are very useful, except the label "Techno-Utopians". I don't think these people are insisting that their models are the first, last and only way. I don't think they are fantasizing that people can cooperate better by using technology, and I don't think they are fantasizing that their efforts will create a "utopia". At best, their efforts might create a sustainable way of solving some problems of human existence for some people.

It's true that everyone in the world doesn't have access to networked technology. And it's true that human nature is quite variable, and people are not automatically going to be civil and polite and cooperative just because they have access to empowering technologies.

I don't think that the people involved in the "extreme democracy" idea are so unrealistic as to see that their concepts they are exploring here are going to become some type of magic cure-all for global social ills.

What I do think is that they will give people in America and Europe and other places a new literacy for becomong more directly involoved in their own social processes. I believe that when people can cooperate on grassroots levels, they can help themselves and others better.

An example is a recent post by Howard Rheingold to smartmobs:

http://www.smartmobs.com/archive/2005/01/20/smartmobbing_di.html

This post describes grassroots, online efforts to coordinate aid and information. This aid and information directly benefits thousands,a nd possibly millions of people who have no access to anyy networked technology, and is a great example of the concepts talked about by people here at "extreme democracy" in action.

I ask you, what is so wrong with people who DO have access to technology trying to figure out ways for them to use it to benefit everyone else? I see "extreme democracy" as an acknowledgement of a real phenomenon (the emerging "second superpower"). And I see it also as an invitation to participate in helping this "second superpower" become something that can effectively benefit everyone.

So, in my mind this means, instead of just complaining that "Joi Ito, et al only see political history to teh federalist papers", help map out political history the rest of the way as it applies to the "extreme democracy" concepts.

The "autonomous individual" is a very real socio-cultural construct in the United States and Europe, and other western culture-based cultures. It also happens that this is where most of the people who have cheap, ready access to networked technologies reside on earth right now. So it makes sense that a cooperation model aimed at them will work within this type of idea about what motivates people.

A cooperation conceptualization aimed at a different culture might have totally different themes. But, the idea is that, starting with the most local level possible, the individual, the system can be made more grassroots oriented, and allow people to solve more problems with less need for older strcutures like beurocratic governments and corporations. If this type of thing can work, then these same people can also help those who currently have no access to the technologies they use to cooperate. As Howard Rheingold pointed out in his post to smartmobs, it's really not all that fantastical or implausible. People are doing it now. Wikipedia is of course another huge example of a real actual grassroots type of effort that has made a tremendous, and free resource.

Sam Rose

Posted by: Sam Rose [TypeKey Profile Page] at January 21, 2005 08:12 PM

It's true that everyone in the world doesn't have access to networked technology. And it's true that human nature is quite variable, and people are not automatically going to be civil and polite and cooperative just because they have access to empowering technologies.

I don't think that the people involved in the "extreme democracy" idea are so unrealistic as to see that their concepts they are exploring here are going to become some type of magic cure-all for global social ills.

But I do think many of them aren't thinking about how to design defensively. I'm all about harnessing the power of networks, but we need to start including people with a security mindset if we want the systems to be robust & fault tolerant.

I'm not just talking about the coding level here, but vulnerabilities at the level of the social networks being built using these tools & concepts. There's all kinds of effects & transforms that can be created if you understand the math behind networks. Information cascades, cascading failures, degenerate loops, attacks against the hubs, there's a whole new world of vulnerabilities for a new generation of hackers to play with. The sooner we start working on figuring out how to protect against them, the better off we'll be.

Tim

Posted by: scalefree [TypeKey Profile Page] at January 22, 2005 09:46 PM

It's the thing to do, so I'll coin a phrase to capture the essense of what I'm talking about - "social network security". That's what we need to start thinking about.

Tim

Posted by: scalefree [TypeKey Profile Page] at January 22, 2005 09:50 PM

Sam,
Maybe I should have used the expression
techno-optimists. But, I should add that
I don't think utopianism is a bad thing or
unrealistic or anything like that. Utopian doesn't
mean that someone thinks of their ideas as "first, last or only.' I think of utopian thought as an effort to imagine another way of being or another way of organizing the world. So that wasn't meant as a critical term, simply as a designator.

And, I don't think there is anything wrong with thinking about the ways that technoloy can be used for democratic purposes--that's actually why I'm interested in the essays here and why my own work takes up similar themes from the side of political theory. So, I don't think of my remarks as just complaining. Rather, I think of them as part of a discussion, one that thinks it is important to include insights into the critique of individualism and the notion of the autonomous rights bearing person, one that thinks that it is important to recognize the way that democracy designates primarily a kind of political form rather than provides itself a substantive approach to solutions or connections, and one that is still trying to figure out if there is yet a core concept or set of concepts behind the notion of 'extreme democracy.'

Posted by: Jodi Dean at January 23, 2005 12:16 AM

Jodi, you're right. Your criticisms are not just complaints. So, I apoligize for throwing that jab anf characterizing you in that way.

You're right, your remarks and criticisms are very important to this discussion. It's definitely worthwhile to think about how people who have no access to technology can be helped.

I think you are right on to look at the underlying "values" or fundamental-assumption themes here.

My impression is that at least some of the core concepts behind extreme democracy are: decentralization, and enhancing grassroots cooperation.

I think that the whole process of creating a collaborative grassroots system should be debated extensively, so I think your thoughtful criticisms are very worthwhile to this end.

My own interest in this is partially from my own work in foresight applications. A lot of people workign in the futures studies and foresight fields agree that there are quite a few "drivers" that are likely bound to collide withink the next thirty years. see http://2030spike.com for some examples.

I believe that these "drivers" will be the things that motivate people who have otherwise been apathetic to seek new alternatives as they realize that their way of life is not perpetually sustainable.

I think that you are right, that part of the equation will be the different world views, and teh different "scales", and limits to one system of bottom-up control. Indeed, I agree with the old systems theory rule that "all change begins on local levels". I personally think that much of the grunt work of extreme democracy will be on local levels. I know that efforts like MoveOn and wikipedia have been successful on a larger scale. But, I think that changing the way that people currently rely on governments and corporations to solve problems will happen in local communities. It will most likely be applying the decentralized concepts on a manageable local scale, to mostly local issues. The local participants can take into account the local nuances that make their situations and life conditions unique. These local groups can then be networked to help one another, etc.

This is an example, anyway. There are also ideas like those shaping up at http://solari.com and http://panarchy.com and http://telecommunities.org and http://www.greenblue.org/ and http://cooperation.smartmobs.com

I see "extreme democracy" fitting in with these other movements in a system that people can apply on local levels, and coodinate on larger scales.

I think that this "extreme democracy" idea is part of a larger toolbox of concepts that people will be able to turn to and employ.

Posted by: Sam Rose [TypeKey Profile Page] at January 24, 2005 07:32 PM

Tim wrote:

.But I do think many of them aren't thinking about how to design defensively. I'm all about harnessing the power of networks, but we need to start including people with a security mindset if we want the systems to be robust & fault tolerant.

I'm not just talking about the coding level here, but vulnerabilities at the level of the social networks being built using these tools & concepts. There's all kinds of effects & transforms that can be created if you understand the math behind networks. Information cascades, cascading failures, degenerate loops, attacks against the hubs, there's a whole new world of vulnerabilities for a new generation of hackers to play with. The sooner we start working on figuring out how to protect against them, the better off we'll be.

Tim

Tim,

I totally agree with you. I think there is a wealth of material to explore in terms of making systems secure.

I think "social network security" is a great idea. If you have more material about this online somewhere, please let me know.

I may be crazy, or naive, but I do think that many of our systems can be made to be automatically or inherently secure by design. I think the opensource software movement has a lot of examples of how they handle these problems in online collaborative systems. There are, of course, new problems that arise with the types of things that we are talking about here.

I would be most interested in reading anything you've got to say on this subject, Tim. Perhaps if we continue discussing it here, we can draw some of the project participants into the discussion?

Posted by: Sam Rose [TypeKey Profile Page] at January 24, 2005 07:48 PM

Also, Jodi, I agree with you that Shirkey's "Power laws" piece is great. I think that knowledge of dynamics like these can make a grassroots collaborative system plausible.

Posted by: Sam Rose [TypeKey Profile Page] at January 24, 2005 08:01 PM

Sam,
I appreciate your thoughtful response. I'm going to look through the links you provided so that I have a bbetter sense of what you are talking about--much of what you mentioned is new to me and I need to be better informed. I share your interest in thinking about the local, decentralized efforts and how they might fit together--this to me is one of the most interesting aspects of the emergent democracy idea. It may be that the conceptual work is really lagging behind here--that new 'things' and ways of interacting are emerging that we don't have the right concepts for yet and that part of the newness is the way that what's going on exceeds concepts that emerged in very different contexts (as in radical difference in Greek sense of democracy, to versions of democracy in French revolution, Diggers in England, American conflicts over versions of democracy, socialist democracy, et etc all the way to the present.)

Posted by: Jodi Dean at January 25, 2005 02:31 PM

Sam,

I totally agree with you. I think there is a wealth of material to explore in terms of making systems secure.
I think "social network security" is a great idea. If you have more material about this online somewhere, please let me know.

I don't know of any resources that deal with the concept at a broad level. The closest I can think of is the SoftSecurity entry on Meatball Wiki. Although it's good stuff, it's not really what I'm talking about.

What I mean is, once you see social systems as algorithmic constructs, you have to think about algorithmic manipulation of them. Social networks can be mapped, attacked & defended, strengthened & weakened, made more or less efficient, just like any other network.

I've started tagging papers at CiteULike.org, to pave the way for others to study & make use of. Take a look & think about the possibilities of applying the methods in them to social systems.

Tim

Posted by: Tim Keller at January 25, 2005 11:42 PM

It's been several days & my comment hasn't been posted. Somebody's asleep at the switch.

I don't know of anybody working on or any significant resources dedicated to social network security. The closest I can think of is Valdis Krebs & OrgNet, but he doesn't focus much on the security aspect.

My basic concept is, since social networks are algorithmic, they can be manipulated algorithmically. You can map them (we've seen a lot of that), attack their structural integrity, strengthen them, weaken them, make them more or less efficient, all through applying the right coordinated effort across the network as a whole or at specific points as dictated by the requirements of the effect/transform/program you wish to run. If it's a network, it'll behave like any other network.

We've seen the precursors of this with flash mobs & similar projects. Clay's powerlaw essay sketched out some territory for us. We've seen the concepts used in intelligence, when the Gray Fox unit tracked down Saddam in Iraq. But really, we've only just begun to realize the potential of seeing society as a network with predictable properties, not an unpredictable, stochastic system.

If you want to see some of what's possible, take a look at this collection of papers I've started building at CiteULike. Now imagine setting some of the best hacker minds loose on it, & see what they come up with. That's what I'm aiming for.

Tim

Posted by: scalefree [TypeKey Profile Page] at January 28, 2005 10:09 PM

Sorry for the lag, Tim. We'll be more attentive. Of course, you also have the option to set up a typekey identity, and sign in to post.

Posted by: Jon Lebkowsky [TypeKey Profile Page] at January 29, 2005 03:44 PM

Yeah I have one, I just forgot to sign in with it for the one comment. I'm just impatient to keep the discussion moving. Sorry if it came out snippy.

Tim

Posted by: scalefree [TypeKey Profile Page] at January 30, 2005 06:58 PM

Tim,

I have been eating and digesting everything you've got at the CiteUlike site you've put together. Looking at what you have there opens up a whole new dimension for me. There definitely needs to be a literacy of security in decentralized networks. I think you are right on to tap into the knowledge base of the hacker communtity for this. Please keep me updated about what type of progress you make with this. Perhaps an online community, or wiki site, or message board or something could be created by one of us that focuses on this topic? Maybe we could use such a community to draw others into the conversation, and to aggregaet info and knowledge and let people collaborate on creating secure decentralized netoworks?

Posted by: Sam Rose [TypeKey Profile Page] at February 5, 2005 05:05 PM

Sam, this is exactly what I'm after. I've been trying several ways to jumpstart such a community, but I haven't found the right setting for it yet. I've tried generating interest without a proper site to guide people to & that's just not happening. But I have this burning vision of what's possible, & that keeps me going.

I know what elements it needs to have; discussion areas & file galleries (with multiple categories or tags) are the 2 must-haves. It needs more than just a blog or wiki; I've tried to build it with various packages (Zope, Drupal, etc.), but site-building is just not my thing & it comes out like crap.

If there's anybody who would like to give me a hand in turning this into a reality, I'd be delighted & show my appreciation by doing my level best to make it the center of gravity for a new generation of hackers devoted to learning the ins & outs of social networks.

One way or another, this is something I'm determined to make happen.

Tim

Posted by: Tim Keller at February 8, 2005 08:51 PM

Sam, this is exactly what I'm after. I've been trying several ways to jumpstart such a community, but I haven't found the right setting for it yet. I've tried generating interest without a proper site to guide people to & that's just not happening. But I have this burning vision of what's possible, & that keeps me going.

I know what elements it needs to have; discussion areas & file galleries (with multiple categories or tags) are the 2 must-haves. It needs more than just a blog or wiki; I've tried to build it with various packages (Zope, Drupal, etc.), but site-building is just not my thing & it comes out like crap.

If there's anybody who would like to give me a hand in turning this into a reality, I'd be delighted & show my appreciation by doing my level best to make it the center of gravity for a new generation of hackers devoted to learning the ins & outs of social networks.

I'll repeat my plug to CiteULike, to give people a taste of what I'm driving at. Just browse through some of the papers there & think about what groups like Shmoo, Ghetto Hackers or the L0pht could do with them. One way or another, this is something I'm determined to make happen.

Tim

Posted by: scalefree [TypeKey Profile Page] at February 8, 2005 08:58 PM

I agree with Tim/scalefree 110%! The same thinking/analysis for 'network security' will help us minimize infrastructure attacks like the bad guys are practicing in Iraq... and getting damn good at.

See John Robb's excellent blog on Global Guerrillas...
http://globalguerrillas.typepad.com/globalguerrillas/2004/10/guerrilla_entre.html

Posted by: Valdis at February 11, 2005 03:33 PM

John writes good stuff. Along the same lines, here's some hefty but intriguing works I ran across the other day: Complexity & Infowar.

Tim

Posted by: scalefree [TypeKey Profile Page] at February 14, 2005 11:57 PM

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Original Location: http://www.extremedemocracy.com/archives/2005/01/why_dont_techno.html

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18955 - Smart Mobs: Social Network Theory put to the Test: University of Pennsylvania Computer Scientists   13/08/2006 - 20:07:57
Social Network Theory put to the Test: University of Pennsylvania Computer Scientists
The Era of Sentient Things
August 13, 2006

Ever since 1969, when psychologists Jeffery Travers and Stanley Milgram first explained that everyone was separated by only six connections from anyone else, researchers have created theoretical models of the networks that societies create. Now, computer scientists at the University of Pennsylvania School of Engineering and Applied Science have devised an ingenious experiment to put such theories to the test. Tech News reports.

The findings, which appear today in the journal Science, have implications for many forms of social interaction, from disaster management to how many friends connect to your MySpace page. The Penn researchers have found that some of the simplest social networks function the most poorly and that information beyond a local view of the network can actually hinder the ability of some complicated social networks to accomplish tasks.
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Original Location: http://www.smartmobs.com/archive/2006/08/13/social_network_.html

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18938 - OUPblog: Deliberation and Infotopia   12/08/2006 - 15:00:48

Deliberation and Infotopia

By Cass Sunstein

Sunstein_infotopia_9780195189285What happens when people deliberate with one another? Do they arrive at the truth? Do they go toward the middle? Can we predict the effects of deliberation?

A few months ago, I tried to find out, collaborating with David Schkade (of the University of San Diego) and Reid Hastie (of the University of Chicago). We organized a kind of Deliberation Day in Colorado. Two cities were chosen. The first was Boulder, a predominantly liberal area. The second was Colorado Springs, which is generally Bush country.

Over 60 citizens were brought together to explore three of the most controversial issues of the day: affirmative action, an international treaty to control global warming, and civil unions for same-sex couples. People in Boulder deliberated with others from Boulder, and people from Colorado Springs deliberated with people from Colorado Springs. Thus people were generally sorted into groups of like-minded people. Citizens expressed their views in three ways: anonymously, before deliberation began; in small groups, which deliberated and tried to reach consensus; and anonymously, after deliberation concluded.

Our key question was this: What would be the effect of deliberation on people's views? There were three major findings.

(1) Liberals in Boulder became distinctly more liberal on all three issues. Conservatives in Colorado Springs become distinctly more conservative on all three issues. The result of deliberation was to produce extremism -- even though deliberation consisted merely of a brief (15 minute) exchange of facts and opinions!

(2) The division between liberals and conservatives became much more pronounced. Before deliberation, the median view, among Boulder groups, was not always so far apart from the median view among Colorado Springs groups. After deliberation, the division increased -- by a lot.

(3) Deliberation much decreased diversity among liberals; it also much decreased diversity among conservatives. After deliberation, members of nearly all groups showed, in their post-deliberation statements, far more uniformity than they did before deliberation. (For a PDF file with detailed results from the experiment, click on the link below.)

It's true that this experiment might seem a bit artificial. On most days, people who agree with one another do not come together into deliberating groups. But much of the time, political discussion does occur among like-minded types -- and the consequences of their interactions are often to increase extremism, intensify polarization, and squelch internal disagreement.

The Internet (and, more recently, the blogosphere) has inspired many people, including me, to imagine a future information utopia (infotopia for short): a perfect aggregation of the widely dispersed information that individuals have. If an Infotopia is the goal, there are some pretty sure ways of not getting us there. One of those ways is captured in the Colorado experiment. Unfortunately, the Colorado experiment is echoed in many events in the real world -- among Democrats, among Republicans, in the White House, on corporate boards, and even in the blogosphere.

Click here to read the entire article by David Schkade, Cass Sunstein and Reid Hastie, "Political Deliberation and Ideological Amplification: An Empirical Investigation" (.pdf).


Cass Sunstein is Karl N. Llewellyn Distinguished Service Professor of Jurisprudence at the University of Chicago Law School, a contributing editor at the New Republic and the American Prospect, and a frequent contributor to such publications as The New York Times and The Washington Post. His latest book is Infotopia: How Many Minds Produce Knowledge.

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Original Location: http://blog.oup.com/oupblog/2006/08/deliberation_an.html

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17897 - begole03rhythm.pdf (application/pdf Object)   13/05/2006 - 21:04:12
http://go.webassistant.com/wa/upload/users/u1000064/begole03rhythm.pdf
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17795 - Wikicurrency - Meta   05/05/2006 - 21:14:11

Wikicurrency

From Meta

Jump to: navigation, search

Introduction / Proposal

The money systems of the world are varied and diverse, but not many people know you can make your own money system and start trading in it. Money systems follow the 'fax effect' whereby the more people use it, the more useful it becomes. A lot like other wiki projects really.

So I am not proposing a currency for wiki users, BUT I am proposing a place where users of alternate currencies can list their goods or services in a directory, and what currency they will accept for their work. In a cross-linked fashion, the site will list various currencies for use in your local community or on the internet. Each currency will have its own subdomain for quick access for regular users of that currency.

Essentially the project will be an online version of what users of alternate currencies need. This includes:

  • Information on alternate currencies
  • A place to thrash out alternate currency development theory
  • Directory listing of users goods and services and currencies accepted
  • Some kind of score rating system of users based on past trades

So while not attempting to become a massive information database like wikipedia, the this project requires the wiki format for the following reasons:

  • It is to be user editable and user maintained
  • It reflects the open, free content nature that we've come to love
  • It will be a place where people need to constantly update pages

In many poor places throughout the world people are unable to get work done because there is no money to pay for it even though there is lots of work to be done. Creating your own currency for that community bypasses that problem and allows economic interaction, spurring growth and development. Having this resource would be invaluable since it would be a just-add-water approach to community currencies that would allow people to start using their own currency right away, as and when new communities or projects require a new currency to interact with.

  • Other: This is not a complex financial project but a resource designed for people who already use alternate currencies. With luck this will be all of us in 10 years time. However a cursory understanding of how our money system works and how alternate systems would work is vital. Please read the recommended links mentioned on wikicurrency.org

The debate

Questions, comments and debate here!

Please note "community" and "alternate" may be used interchangably when they lead the word currency.

 


My concern about this project is not so much where to put it with existing Wikimedia projects (factual details could be put in a number of places, mostly Wikipedia, and "manuals" about alternative currencies in Wikibooks) but more with the very narrow scope of this project. Narrow in the sense that I don't see people in general using this, but rather a very small community of potential users. I fail to see how a large community in general would ever form from this proposal. Most new projects should appeal to a widespread audience that is in general verifiable (like Wikinews and Wikipedia) or is useful as support projects to help other projects in general (like Wikisource and Wikicommons). Roberth 11:41, 10 July 2005 (UTC)

It may seem that this project only targets a very small community but in fact its targetting many many small communities, all over the world, all of whom can grow. Also the alternative money idea is unknown to something like 90% of the planet. As wikicurrency.org suggests at the moment, the idea is to help community currencies grow, not come about as something to be used once the alternative money idea is well entrenched and established. I would also refer to the graph about halfway down the page on http://www.transaction.net/money/internet/ which shows 1400 individual community currency systems in use worldwide, as of 1996! The actual number of individual people using these systems is thus unknown and the number of 1400 is 9 years out of date. cyclotronwiki 14:57, 10 July 2005 (GMT)

Another area that would be useful (although not necessary) would be to identify funding sources to keep a project like this alive. One of the complaints currently about expanding and adding new major projects to the Wikimedia collection of sister projects is limited funding sources. Each physical server costs a significant amount of money to operate, especially over a long period of time. Right now funding goals seem to be met due to general popularity of Wikipedia and several other project, but this can't always be counted on. Roberth 11:41, 10 July 2005 (UTC)

I cannot comment too much on funding at this time, but I sense that people who use this system would donate. cyclotronwiki 14:57, 10 July 2005 (GMT)

The other major issue to respond about is how a proposal like this would conform to banking laws of various nationalities. Again, if all you are going to do is pull together factual bits of information regarding alternative currencies, you might want to create either a Wikibook or a Wikipedia Wikiproject (advantages/disadvantages to either approach). Admitedly an opinionated review site (judging quality of various things like movies, books, automobiles, and in this case currency systems) is not really supported by Wikimedia at the moment. That, however, is beyond the scope of what it appears you want to accomplish. Roberth 11:41, 10 July 2005 (UTC)

True

On the other hand, if you start to keep a log of financial transactions, you are in effect becoming a bank, and banking laws are incredibly complex to get a handle on even in one country, like the USA. In fact, in America, most banking laws are done on a state-by-state basis, and until recently it was illegal for one bank to carry on business outside of the state they were formally chartered in. Even now it is very difficult to be involved in interstate banking... within America alone. If you try to deal with international banking laws in a multinational environment (such as would be expected with a Wikimedia project... all of these projects are very international in scope, and not just Europe and USA either) there are several international organizations that you would have to deal with, each with their own bureaucracy. As soon as the first bit of money, even a bartering system, takes place you would have to start meeting those requirements. IRS and SEC filings would also have to be involved (particularly because the servers are based out of Florida for most Wikimedia projects). Suggesting that you can avoid taxes going with alternative money systems is more a quick way to go to jail, as the IRS has considered ways to tax things like Frequent Flyer miles, another alternative money system. Roberth 11:41, 10 July 2005 (UTC)

The idea behind this is not to be a bank. It would issue no money and store no money. All these things are done by the individuals who are using alternate currencies and issuing currencies. They themselves who use each particular currency would be responsible (power to the people remember) for working out their own tax liability and whatever legal hoops they would need to jump through. However this project could also provide tools and information for dealing with their local/national/state laws about tax etc. Each country does have its own laws and the wiki system of collaborative effort is the best way for normal people to piece the gloom. If they are trying to dodge tax thats up to them and law enforcement will have to go after them. This project would be the communicating medium for people who want to use their own currencies. Most currencies hosted here would indeed have a small amount of users, in the few hundreds/thousands and be in a small geographical area like a small town or rural locality, but remember there are thousands of such currencies (1400, by 1996 figures) and its just going to grow. Keeping the record of transactions does not make you a bank, it makes you a ledger, and thats one part of a successful alternate currency, you need an impartial ledger. As this is wiki based each currency in each community can have their own people looking after what each currency needs. The project itself would not get involved with what people do with their own currencies and could not be liable for anything they do. The key to realise here is that this project is not about what the world currently needs but what it will need. Forget that only small communities are going to be served by this and think that thousands, soon tens of thousands of small communities are going to be served by this. cyclotronwiki 14:57, 10 July 2005 (GMT)

Rob you need to create a new user page for meta and paste a link or something to your real user page. Thanks for all this thought. What do you think about more use of alternate currencies?


I have used some alternative currencies in a number of situations. Most notably are on-line communities (like MUDs or Trade Wars or more recently games like Everquest) and "incentive" programs where virtual cash (sometimes in the form of actual paper currency) is given to encourage participation.

One of the more successful I've seen is a program run by a local Head Start agency that gives virtual cash to parents based on their participation in the program, including attendance at key meetings and getting kids to important health care checkups. These virtual "bucks" are then redeemed at an auction of donated goods at the end of each year, but the money can be kept for future auctions. I've even seen parents "pay" for babysitting and other similar activites between each other using this virtual cash.

This "Wikicurrency" idea needs to be expanded quite a bit more, and I'm still not completely sure how the MediaWiki software can be modified to accomodate the needs of this sort of project. Yes, I'm aware that a computer could be "hardened" to accomplish a task like acting as a currency ledger, but that is not a trivial task. I'm even aware of some "virtual paper currency" systems that allow you to "print out" money from a home computer, but are still valid and even have protections against counterfeiting (really!). The legal aspects of this are a bit harry, and don't dismiss them too much. Particularly because this doesn't deal with literary copyright issues but a totally different area of law, the Wikimedia Foundation is going to be extra cautious in trying to set something up.

In terms of the factual information, as opposed to the financial transaction ledger issues, A good place to start gathering that information together would be at Wikipedia, as a new Wikiproject portal. Each alterantive currency system can have its own Wikipedia article, with a common portal to tie everything together as a coherant package. If you need help to set this up, I would be willing to work with you on that. If this project ever gets green-lighted as a separate Wikimedia project, that content can be trans-wikied over easily, and it does give you a place to start for now.

If you think this is something that should be set up and going, keep up the work. Know that the odds are against you making this successful, but hard work and perserverance will pay off in the end. --Roberth 14:17, 26 July 2005 (UTC)

I do not think this is a good idea (here). I am opposed to such a thing as Wikimedia project. It might be a good a idea to have such a wiki, but not under the Foundation's umbrella. The topic is clearly political, so I see problems with NPOV here. I'm sorry but I see no politics here. Please give evidence for your statement. It is also not about creating free content for everyone. It seems to be a platform for users of alternative currencies. It is a combination of a free content zone, a place to develop the alternate currency idea, and a platform for said users. Maybe you should apply for such a thing at Wikia instead: http://www.wikia.com/ I have applied for a wikia, no response yet Best regards and good luck with your project, --zeno 13:15, 13 July 2005 (UTC)

Original Location: http://meta.wikimedia.org/wiki/Wikicurrency

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17763 - The Cornucopia of the Commons: How to get volunteer labor   11/05/2006 - 22:48:14
The Cornucopia of the Commons: How to get volunteer labor
Napster is an example of a manually-filled database that has found a way to use volunteer labor such that normal use increases its value.
There has been a lot of discussion lately about the success of Napster in becoming a popular application. I'd like to put in my two cents about what we can learn from it and other successful applications. The answer is not Peer-to-Peer communications.

I think one of the main reasons Napster is successful is that you can find what you want (a particular song) and get it easily. This stems mainly from the fact that so many songs are available through Napster. If Napster only let me get a few popular songs, once I've downloaded those I'd lose interest fast.

It isn't that Napster uses Peer-to-Peer (P2P). That's plumbing, and most people don't care about plumbing. While the "look into other people's computers and copy directly" has some psychological benefit to some people who understand what's going on (see Tom Matrullo on Doc Searl's weblog, also quoted in DaveNet), I think Napster would operate much better if, when you logged in by running Napster, it uploaded all new songs that weren't in Napster's database to Napster's servers, not just the names and who currently logged in has them. If they were copied to a master server, the same songs would be available for download provided by the same people, but at all times (not just when the "owner" happened to be connected to the Internet), and through (hopefully) more reliable and higher-speed connections to the Internet (Akamai, etc.?). Even the list of who had the songs could be maintained. Napster doesn't work this way partially because P2P may be more legal (they argue) and harder to litigate against. Other applications may not have this legal problem and would therefore be able to benefit from more centralized servers. While I'm a strong proponent for P2P for some things I don't think that is the main issue here.

The issue is can you get what you want from the application -- "Is the data I want in the database?". So, I'd like to examine how a shared database gets filled with lots of what people want.

How shared databases are filled with data
There are three common ways to fill a shared database: "Organized Manual", "Organized Mechanical", and "Volunteer Manual". The original Yahoo! is the classic case of a database filled by organizing an army of people to put in data manually. Another example is the old legal databases where armies of typists were paid to retype printed material into computers. The original AltaVista is an example of an organized mechanically-filled database -- a program running on powerful computers followed links and domain names and spidered the web, saving the information as it went. Newsgroups and SlashDot are examples of volunteer databases, where interested individuals provide the data because they feel passionate enough about doing so.

Many databases on the web today are mechanically created by getting access to somebody else's data, sometimes for a fee. Examples are the street map and airline flight status databases. Some of those databases are by-products of automated processes.

Manually created databases
The more interesting databases (to us here) are the ones that involve manual creation. Some examples: Amazon.com's reviews (both house reviews and reader reviews) are a major asset. Yahoo!'s organized manual listings have helped get them to the lead for searching.

A more interesting one to me is the CDDB database. The CDDB database has information that allows your computer to identify a particular music CD in the CD drive and list its album title and track titles. Their service is used by RealJukebox, MusicMatch, WinAmp, and others. The title information is not stored on most CDs. The only information in the CD data is the number of tracks (songs) and the length of each. This is the information your CD player displays. What CDDB does is let the software on your PC take that track information, send a CD signature to CDDB through Internet protocols (if you're connected) and get back the titles. It works because songs are of relatively random length. The chances are good almost all albums are unique. (Figure there are about 10 songs on an album, and they each run from a minute and a half or so to three and a half minutes long, so the times vary by 100 seconds. There are 100x100x...x100 = 100**10 = 10**11 = 1 hundred billion = an awful lot of possible combinations.) An album is identified by a signature that is a special arithmetic combination of the times of all the tracks.

You'd figure that CDDB just bought a standard database with all the times and titles. Well, there wasn't one. What they did was accept Internet-relayed postings with the track timing information and the titles typed in by a volunteer. Music-CD-playing software for personal computers was written that let people type in that information if CDDB didn't have it. Enough people using that software cared enough when they saw one of their albums not coming up with titles when they played them on their PCs to type in the information. Those people got the information for themselves, so they could more easily make their own playlists, and in the process also updated the shared database. Only one person with each (even obscure) album needed to do this to build the database. If you loved your CD collection, you'd want all the albums represented, or at least some people did. Not everybody needed to be the type who likes to be organized and label everything, just enough people to fill the database. Also, they only needed to rely on "volunteer" (user) labor until the database got big enough that it was valuable enough for other companies to pay for access.

CDDB's database is on dedicated servers, controlled by them. Their web site says: "CDDB is now a totally secure and reliable service which is provided to users worldwide via a network of high availability, mirrored servers which each have multiple, high bandwidth connections to the Internet...boasting a database of nearly 620,000 album titles and over 7.5 million tracks."

Napster
Napster is a manually created database created by volunteers. Somebody needs to actually buy (or borrow) a copy of a CD, convert it to MP3, and store it in their shared music directory. Or, somebody needs to create an MP3 of their own performance that they want to share. In both cases, creating the copy in the shared music directory can be a natural by-product of their normal working with the songs, for example as part of downloading them to a portable music player or burning a personal-mix CD. Whenever they are connected to the Internet and to the Napster server those songs are then available to the world. Of course, that person may not be connected to the Napster server all the time, so the song is not fully available to all who want it (a problem with P2P). However, whenever someone downloads a song using Napster and leaves the copy in their shared music directory, that person is increasing the number of Napster users who have that song and raises the chances you will find someone with it logged in to Napster when you want your copy, so, again, the value of the database increases through normal use.

What we see here is that increasing the value of the database by adding more information is a natural by-product of using the tool for your own benefit. No altruistic sharing motives need be present, especially since sharing is the default. It isn't even like the old song about "leaving a cup with water by the pump to let the next person have something to prime it with" (I'll have to use Napster to find that song...) where it just takes a little bit of effort, so why not be nice to the next person like the last one was to you.

As Kevin Werbach wrote:

What made Napster a threat to the record labels was its remarkable growth. That growth resulted from two things: Napster's user experience and its focus on music...What makes Napster different is that it's drop-dead simple to use. Its interface isn't pretty, but it achieves that magic resonance with user expectations that marks the most revolutionary software developments.

I would add that in using that simple, desirable UI, you also are adding to the value of the database without any extra work.

I believe that you can help predict the success of a particular UI used to build a shared database based on how much normal, selfish use adds to the database.

The Commons
There is the concept of "The Tragedy of the Commons" popularized by Garrett Hardin in 1968:

Therein is the tragedy. Each man is locked into a system that compels him to increase his herd without limit -- in a world that is limited. Ruin is the destination toward which all men rush, each pursuing his own best interest in a society that believes in the freedom of the commons. Freedom in a commons brings ruin to all.

In our case, we find the Cornucopia of the Commons: Use brings overflowing abundance.

-Dan Bricklin, August 7, 2000

This essay was delivered as a speech at O'Reilly's P2P conference 14 Feb 2001. There are slides that include material about doing analysis of costs for such systems. It also appears in O'Reilly's Peer-to-Peer book published at that time.


Additional Thoughts
Evan Williams wrote some comments that are relevant here. He points out that a good volunteer-created database should be designed with incentive for the entry of accurate information. One way is to use data that you rely on yourself, such as with CDDB. You can read Evan's comments in his February 16 entry.

Talking to experienced Napster users, I've discovered another benefit from increasing the number of users: More users increases the likelihood that a song will be indexed in a way that helps you find it.

While songs have an "official" title, not everybody knows the song by that name. A normal simple database would have just that text. With Napster, since people name the files in ways they feel will help them identify the songs themselves, many use more discoverable names than the "official" title, such as the chorus. Some people provide a mixture with one name in parenthesis. For example, Harvey Danger's song "Flagpole Sitta" is known by many people as "Paranoia", and a large percentage of the copies available through Napster are named that way, some with both. You'll find music files with both "Ode to Joy" and "9th Symphony" in the names, etc. Note that you don't have to be the original provider of the song to add value this way -- you could rename it after you got a copy to help yourself find it on your system later.

So, here again, more users increases the value, this time by adding human created variations.

This is another part of the bar recording industry-provided systems will have to get over if they want to serve music lovers as well as Napster. It isn't just price.

-Dan Bricklin, March 2, 2001

It was pointed out to me that Prof. Hardin later said he should have named his essay "The Tragedy of the Unmanaged Commons". In 1994 he published a paper with that title.

-Dan Bricklin, April 23, 2001

Original Location: http://www.bricklin.com/cornucopia.htm

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17716 - InformationWeek | Apple Security | Mac OS X Hit By 6 New Zero-Day Bugs   25/04/2006 - 17:16:19

Original Location: http://techweb.com/showArticle.jhtml;jsessionid=XRC0AIXWNPI00QSNDBCCKHSCJUMEKJVN?articleID=186700027

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17687 - The Marketplace of Perceptions   24/04/2006 - 13:48:25

The Marketplace of Perceptions

Behavioral economics explains why we procrastinate, buy, borrow, and grab chocolate on the spur of the moment.

by Craig Lambert

 

Like all revolutions in thought, this one began with anomalies, strange facts, odd observations that the prevailing wisdom could not explain. Casino gamblers, for instance, are willing to keep betting even while expecting to lose. People say they want to save for retirement, eat better, start exercising, quit smoking—and they mean it—but they do no such things. Victims who feel they’ve been treated poorly exact their revenge, though doing so hurts their own interests.

Such perverse facts are a direct affront to the standard model of the human actor—Economic Man—that classical and neoclassical economics have used as a foundation for decades, if not centuries. Economic Man makes logical, rational, self-interested decisions that weigh costs against benefits and maximize value and profit to himself. Economic Man is an intelligent, analytic, selfish creature who has perfect self-regulation in pursuit of his future goals and is unswayed by bodily states and feelings. And Economic Man is a marvelously convenient pawn for building academic theories. But Economic Man has one fatal flaw: he does not exist.

When we turn to actual human beings, we find, instead of robot-like logic, all manner of irrational, self-sabotaging, and even altruistic behavior. This is such a routine observation that it has been made for centuries; indeed, Adam Smith “saw psychology as a part of decision-making,” says assistant professor of business administration Nava Ashraf. “He saw a conflict between the passions and the impartial spectator.”

Nonetheless, neoclassical economics sidelined such psychological insights. As recently as 15 years ago, the sub-discipline called behavioral economics—the study of how real people actually make choices, which draws on insights from both psychology and economics—was a marginal, exotic endeavor. Today, behavioral economics is a young, robust, burgeoning sector in mainstream economics, and can claim a Nobel Prize, a critical mass of empirical research, and a history of upending the neoclassical theories that dominated the discipline for so long.

Although behavioral economists teach at Stanford, Berkeley, Chicago, Princeton, MIT, and elsewhere, the subfield’s greatest concentration of scholars is at Harvard. “Harvard’s approach to economics has traditionally been somewhat more worldly and empirical than that of other universities,” says President Lawrence H. Summers, who earned his own economics doctorate at Harvard and identifies himself as a behavioral economist. “And if you are worldly and empirical, you are drawn to behavioral approaches.”

 

Framing a New Field

Two non-economists have won Nobel Prizes in economics. As early as the 1940s, Herbert Simon of Carnegie Mellon University put forward the concept of “bounded rationality,” arguing that rational thought alone did not explain human decision-making. Traditional economists disliked or ignored Simon’s research, and when he won the Nobel in 1978, many in the field were very unhappy about it.

Then, in 1979, psychologists Daniel Kahneman, LL.D. ’04, of Princeton and Amos Tversky of Stanford published “Prospect Theory: An Analysis of Decision under Risk,” a breakthrough paper on how people handle uncertain rewards and risks. In the ensuing decades, it became one of the most widely cited papers in economics. The authors argued that the ways in which alternatives are framed—not simply their relative value—heavily influence the decisions people make. This was a seminal paper in behavioral economics; its rigorous equations pierced a core assumption of the standard model—that the actual value of alternatives was all that mattered, not the mode of their presentation (“framing”).

Framing alternatives differently can, for example, change people’s preferences regarding risk. In a 1981 Science paper, “The Framing of Decisions and the Psychology of Choice,” Tversky and Kahneman presented an example. “Imagine that the U.S. is preparing for the outbreak of an unusual Asian disease which is expected to kill 600 people,” they wrote. “Two alternative programs to combat the disease have been proposed.” Choose Program A, and a projected 200 people will be saved. Choose Program B, and there is a one-third probability that 600 people will be saved, and a two-thirds probability that no one will be saved. The authors reported that 72 percent of respondents chose Program A, although the actual outcomes of the two programs are identical. Most subjects were risk averse, preferring the certain saving of 200 lives. The researchers then restated the problem: this time, with Program C, “400 people will die,” whereas with Program D, “there is a one-third probability that no one will die, and a two-thirds probability that 600 people will die.” This time, 78 percent chose Program D—again, despite identical outcomes. Respondents now preferred the risk-taking option. The difference was simply that the first problem phrased its options in terms of lives saved, and the second one as lives lost; people are more willing, apparently, to take risks to prevent lives being “lost” than to “save” lives.

 “Kahneman and Tversky started this revolution in economics,” says Straus professor of business administration Max Bazerman, who studies decision-making and negotiation at Harvard Business School. “That 1979 paper was written on the turf of economics, in the style of economists, and published in the toughest economic journal, Econometrica. The major points of prospect theory aren’t hard to state in words. The math was added for acceptance, and that was important.” In 2002, Kahneman received the Nobel Prize in economics along with Vernon Smith, Ph.D. ’55, of George Mason University, who was honored for work in experimental economics. (Tversky, Kahneman’s longtime collaborator, had died in 1996.)

Professor of economics David Laibson, whose research explores the fundamental tension between “seizing available rewards in the present, and being patient for rewards in the future”
All portraits by Stu Rosner

In the 1980s, Richard Thaler (then at Cornell, now of the University of Chicago Graduate School of Business) began importing such psychological insights into economics, writing a regular feature called “Anomalies” in the Journal of Economic Perspectives (later collected in his 1994 book, The Winner’s Curse). “Dick Thaler lived in an intellectual wilderness in the 1980s,” says professor of economics David Laibson, one of Harvard’s most prominent behavioral economists. “He championed these ideas that economists were deriding. But he stuck to it. Behavioral approaches were anathema in the 1980s, became popular in the 1990s, and now we’re a fad, with lots of grad students coming on board. It’s no longer an isolated band of beleaguered researchers fighting against the mainstream.”

As with most movements, there were early adopters. “In the 1980s the best economists in the world were seeing the evidence and adopting it [behavioral economics],” Bazerman says. “Mediocre economists follow slowly—they continued to ignore it so they could continue doing their work undisturbed.”

To be fair, the naysayers would have agreed that the rational model only approximates human cognition—“just as Newtonian physics is an approximation to Einstein’s physics,” Laibson explains. “Although there are differences, when walking along the surface of this planet, you’ll never encounter them. If I want to build a bridge, pass a car, or hit a baseball, Newtonian physics will suffice. But the psychologists said, ‘No, it’s not sufficient, we’re not just playing around at the margins, making small change. There are big behavioral regularities that include things like imperfect self-control and social preferences, as opposed to pure selfishness. We care about people outside our families and give up resources to help them—those affected by Hurricane Katrina, for example.”

Much of the early work in behavioral economics was in finance, with many significant papers written by Jones professor of economics Andrei Shleifer. In financial markets, “The usual arguments in conventional economics are, ‘This [behavioral irrationality] can’t be true, because even if there are stupid, irrational people around, they are met in the marketplace by smart, rational people, and trading by these arbitrageurs corrects prices to rational levels,’” Shleifer explains. “For example, if people get unduly pessimistic about General Motors and dump GM shares on the market, these smart people will sweep in and buy them up as undervalued, and not much will happen to the price of GM shares.”

But a 1990 paper Shleifer wrote with Summers, “The Noise Trader Approach to Finance,” argues against this “efficient market” model by noting that certain risk-related factors limit this arbitrage. At that time, for example, shares of Royal Dutch were selling at a different price in Amsterdam than shares of Shell in London, even though they were shares of the same company, Royal Dutch/Shell. Closed-end mutual funds (those with a fixed number of shares that trade on exchanges) sell at different prices than the value of their portfolios. “When the same thing sells at two different prices in different markets, forces of arbitrage and rationality are necessarily limited,” Shleifer says. “The forces of irrationality are likely to have a big impact on prices, even on a long-term basis. This is a theoretical attack on the central conventional premise.”

Meanwhile, the Russell Sage Foundation, which devotes itself to research in the social sciences, consistently supported behavioral economics, even when it was in the intellectual wilderness. Current Sage president Eric Wanner, Ph.D. ’69, whose doctorate is in social psychology, was running a program in cognitive science at the Alfred P. Sloan Foundation in 1984 when Sloan started a behavioral economics program as an application of cognitive science to the study of economic decision-making. (“The field is misnamed—it should have been called cognitive economics,” says Wanner. “We weren’t brave enough.”) After Wanner became president of Russell Sage in 1986, the two institutions worked jointly to foster the new subfield. In the last 20 years, Sage has made well over 100 grants to behavioral economists; it also organizes a biennial summer institute that has drawn younger scholars like Laibson and professor of economics Sendhil Mullainathan. Princeton University Press and Russell Sage also co-publish a series of books in the field.

Behavioral economics, then, is the hybrid offspring of economics and psychology. “We don’t have much to tell psychologists about how individuals make decisions or process information, but we have a lot to learn from them,” says Glimp professor of economics Edward Glaeser. “We do have a lot to say about how individuals come together in aggregations—markets, firms, political parties.”

The Seductive Now-Moment

A national chain of hamburger restaurants takes its name from Wimpy, Popeye’s portly friend with a voracious appetite but small exchequer, who made famous the line, “I’ll gladly pay you Tuesday for a hamburger today.” Wimpy nicely exemplifies the problems of “intertemporal choice” that intrigue behavioral economists like David Laibson. “There’s a fundamental tension, in humans and other animals, between seizing available rewards in the present, and being patient for rewards in the future,” he says. “It’s radically important. People very robustly want instant gratification right now, and want to be patient in the future. If you ask people, ‘Which do you want right now, fruit or chocolate?’ they say, ‘Chocolate!’ But if you ask, ‘Which one a week from now?’ they will say, ‘Fruit.’ Now we want chocolate, cigarettes, and a trashy movie. In the future, we want to eat fruit, to quit smoking, and to watch Bergman films.”

Laibson can sketch a formal model that describes this dynamic. Consider a project like starting an exercise program, which entails, say, an immediate cost of six units of value, but will produce a delayed benefit of eight units. That’s a net gain of two units, “but it ignores the human tendency to devalue the future,” Laibson says. If future events have perhaps half the value of present ones, then the eight units become only four, and starting an exercise program today means a net loss of two units (six minus four). So we don’t want to start exercising today. On the other hand, starting tomorrow devalues both the cost and the benefit by half (to three and four units, respectively), resulting in a net gain of one unit from exercising. Hence, everyone is enthusiastic about going to the gym tomorrow.

Broadly speaking, “People act irrationally in that they overly discount the future,” says Bazerman. “We do worse in life because we spend too much for what we want now at the expense of goodies we want in the future. People buy things they can’t afford on a credit card, and as a result they get to buy less over the course of their lifetimes.” Such problems should not arise, according to standard economic theory, which holds that “there shouldn’t be any disconnect between what I’m doing and what I want to be doing,” says Nava Ashraf.

Luckily, Odysseus also confronts the problem posed by Wimpy—and Homer’s hero solves the dilemma. The goddess Circe informs Odysseus that his ship will pass the island of the Sirens, whose irresistible singing can lure sailors to steer toward them and onto rocks. The Sirens are a marvelous metaphor for human appetite, both in its seductions and its pitfalls. Circe advises Odysseus to prepare for temptations to come: he must order his crew to stopper their ears with wax, so they cannot hear the Sirens’ songs, but he may hear the Sirens’ beautiful voices without risk if he has his sailors lash him to a mast, and commands them to ignore his pleas for release until they have passed beyond danger. “Odysseus pre-commits himself by doing this,” Laibson explains. “Binding himself to the mast prevents his future self from countermanding the decision made by his present self.”

Pre-commitments of this sort are one way of getting around not only the lure of temptation, but our tendency to procrastinate on matters that have an immediate cost but a future payoff, like dieting, exercise, and cleaning your office. Take 401(k) retirement plans, which not only let workers save and invest for retirement on a tax-deferred basis, but in many cases amount to a bonanza of free money: the equivalent of finding “$100 Bills on the Sidewalk” (the title of one of Laibson’s papers, with James Choi and Brigitte Madrian). That’s because many firms will match employees’ contributions to such plans, so one dollar becomes two dollars. “It’s a lot of free money,” says Laibson, who has published many papers on 401(k)s and may be the world’s foremost authority on enrollment in such plans. “Someone making $50,000 a year who has a company that matches up to 6 percent of his contributions could receive an additional $3,000 per year.”

The rational model unequivocally predicts that people will certainly snap up such an opportunity. But they don’t—not even workers aged 59 1/2 or older, who can withdraw sums from their 401(k) plans without penalty. (Younger people are even more unlikely to contribute, but they face a penalty for early withdrawal.) “It turns out that about half of U.S. workers in this [above 59 1/2] age group, who have this good deal available, are not contributing,” says Laibson. “There’s no downside and a huge upside. Still, individuals are procrastinating—they plan to enroll soon, year after year, but don’t do it.” In a typical American firm, it takes a new employee a median time of two to three years to enroll. But because Americans change jobs frequently—say, every five years—that delay could mean losing half of one’s career opportunity for these retirement savings.

Laibson has run educational interventions with employees at companies, walking them through the calculations, showing them what they are doing wrong. “Almost all of them still don’t invest,” Laibson says. “People find these kinds of financial transactions unpleasant and confusing, and they are happier with the idea of doing it tomorrow. It demonstrates how poorly the standard rational-actor model predicts behavior.”

It’s not that we are utterly helpless against procrastination. Laibson worked with a firm that forced its employees to make active decisions about 401(k) plans, insisting on a yes or no answer within 30 days. This is far different from giving people a toll-free phone number to call whenever they decide to enroll. During the 30-day period, the company also sent frequent e-mail reminders, pressuring the staff to make their decisions. Under the active-decision plan, enrollment jumped from 40 to 70 percent. “People want to be prudent, they just don’t want to do it right now,” Laibson says. “You’ve got to compel action. Or enroll people automatically.”

When he was U.S. Treasury Secretary, Lawrence Summers applied this insight. “We pushed very hard for companies to choose opt-out [automatic enrollment] 401(k)s rather than opt-in [self-enrollment] 401(k)s,” he says. “In classical economics, it doesn’t matter. But large amounts of empirical evidence show that defaults do matter, that people are inertial, and whatever the baseline settings are, they tend to persist.”

Marketing Prudence

Assistant professor of business administration Nava Ashraf helped adapt a home-grown savings technique she saw in West Africa to the Philippines, where the “cute” SEED (“Save, Earn, Enjoy Deposits”) bank (opposite) helped ordinary citizens save money.
These insights can also be writ large. Laibson’s former student Nava Ashraf, who has worked extensively with non-governmental organizations, is now applying behavioral economics to interventions in developing countries. She lived for a year in Ivory Coast and Cameroon, where she “noticed that farmers and small-business owners were often not doing the things that a development policymaker or economist thinks they should do,” she says. “They wouldn’t take up technologies that would increase agricultural yield, for example. They wouldn’t get vaccines, even though they were free! They also had a lot of trouble saving. In January they had a lot of money and would spend it on feasts and special clothes, but in June their children would be starving.”

Still, some found ways to offset their less-than-prudent tendencies. One woman had a cashbox in her home, where she saved money regularly—and gave her neighbor the only key. Another timed the planting of her sweet-potato crop so that the harvest would come in when school fees were due. Her farm became an underground bank account that allowed withdrawal only at the proper moment.

Ashraf worked with a bank in the Philippines to design a savings plan that took off from the African woman’s cashbox. The bank created a savings account, called SEED (“Save, Earn, Enjoy Deposits”), with two features: a locked box (for which the bank had the key) and a contractual agreement that clients could not withdraw money before reaching a certain date or sum. The clients determined the goal, but relied on the bank to enforce the commitment. The bank marketed the SEED product to literate workers and micro-entrepreneurs: teachers, taxi drivers, people with pushcart businesses.

The SEED box, designed to appeal to the bank’s clients (“In the Philippines, they like ‘cute’ stuff,” Ashraf explains), helped mobilize deposits. “It’s similar to automatic payroll deduction, but not enough of the customers had direct deposit to make that work,” she says. To further encourage deposits, Ashraf worked with the bank on an additional program of deposit collectors who, for a nominal fee, would go to the customer’s home on a designated day and collect the savings from the SEED box. The withdrawal restrictions on the account helped clients avoid the temptation of spending their savings. The SEED savings account made a designed choice available in the marketplace that, so far, has helped a growing number of microfinance clients in the Philippines reach their savings goals.

Ashraf is now working with Population Services International—a nonprofit organization that seeks to focus private-sector resources on the health problems of developing nations—on a project in Zambia to motivate people to use a water purification solution known as Clorin. “We can use what marketing people have known all along,” Ashraf says. “There are ways of manipulating people’s psychological frameworks to get them to buy things. How do you use this knowledge to get them to adopt socially useful products or services? It’s so practical, and very important in development, for anybody who wants to help people reach their goals.”

Carefully designed programs like the SEED bank are examples of what Richard Thaler called “prescriptive economics,” which aims not only to describe the world but to change it. “Behavioral economics really shines when you talk about the specifics of what the policy should look like,” says Sendhil Mullainathan, who received a MacArthur Fellowship in 2002. “The difference in impact between two broad policies may not be as great as differences in how each policy is framed—its deadlines, implementation, and the design of its physical appearance.

“For example, in Social Security privatization,” Mullainathan continues, “the difference between private accounts and the status quo may be less than that between two different ways of implementing private accounts. What is the default option? Are you allowed to make changes? What’s the deadline for making changes? How are the monthly statements presented—just your returns, or are the market returns printed alongside your own? In terms of impact, the devil really is in the details of how the program is designed. We know that people have a tough time making these choices. So how are the choices framed? What metrics do they focus on?”

“We tend to think people are driven by purposeful choices,” he explains. “We think big things drive big behaviors: if people don’t go to school, we think they don’t like school. Instead, most behaviors are driven by the moment. They aren’t purposeful, thought-out choices. That’s an illusion we have about others. Policymakers think that if they get the abstractions right, that will drive behavior in the desired direction. But the world happens in real time. We can talk abstractions of risk and return, but when the person is physically checking off the box on that investment form, all the things going on at that moment will disproportionately influence the decision they make. That’s the temptation element—in real time, the moment can be very tempting. The main thing is to define what is in your mind at the moment of choice. Suppose a company wants to sell more soap. Traditional economists would advise things like making a soap that people like more, or charging less for a bar of soap. A behavioral economist might suggest convincing supermarkets to display your soap at eye level—people will see your brand first and grab it.”

“Policymakers think that if they get the abstractions right, that will drive behavior in the desired direction,” says professor of economics Sendhil Mullainathan. “But the world happens in real time.”
Mullainathan worked with a bank in South Africa that wanted to make more loans. A neoclassical economist would have offered simple counsel: lower the interest rate, and people will borrow more. Instead, the bank chose to investigate some contextual factors in the process of making its offer. It mailed letters to 70,000 previous borrowers saying, “Congratulations! You’re eligible for a special interest rate on a new loan.” But the interest rate was randomized on the letters: some got a low rate, others a high one. “It was done like a randomized clinical trial of a drug,” Mullainathan explains.

The bank also randomized several aspects of the letter. In one corner there was a photo—varied by gender and race—of a bank employee. Different types of tables, some simple, others complex, showed examples of loans. Some letters offered a chance to win a cell phone in a lottery if the customer came in to inquire about a loan. Some had deadlines. Randomizing these elements allowed Mullainathan to evaluate the effect of psychological factors as opposed to the things that economists care about—i.e., interest rates—and to quantify their effect on response in basis points.

“What we found stunned me,” he says. “We found that any one of these things had an effect equal to one to five percentage points of interest! A woman’s photo instead of a man’s increased demand among men by as much as dropping the interest rate five points! These things are not small. And this is very much an economic problem. We are talking about big loans here; customers would end up with monthly loan payments of around 10 percent of their annual income. You’d think that if you really needed the money enough to pay this interest rate, you’re not going to be affected by a photo. The photo, cell phone lottery, simple or complicated table, and deadline all had effects on loan applications comparable to interest. Interest rate may not even be the third most important factor. As an economist, even when you think psychology is important, you don’t think it’s this important. And changing interest rates is expensive, but these psychological elements cost nothing.”

Mullainathan is helping design programs in developing countries, doing things like getting farmers to adopt better feed for cows to increase their milk production by as much as 50 percent. Back in the United States, behavioral economics might be able to raise compliance rates of diabetes patients, who don’t always take prescribed drugs, he says. Poor families are often deterred from applying to colleges for financial aid because the forms are too complicated. “An economist would say, ‘With $50,000 at stake, the forms can’t be the obstacle,’” he says. “But they can.” (A traditional explanation would say that the payoff clearly outweighs the cost in time and effort, so people won’t be deterred by complex forms.)

Economists and others who engage in policy debates like to wrangle about big issues on the macroscopic level. The nitty-gritty details of execution—what do the forms look like? what is in the brochures? how is it communicated?—are left to the support staff. “But that work is central,” Mullainathan explains. “There should be as much intellectual energy devoted to these design choices as to the choice of a policy in the first place. Behavioral economics can help us design these choices in sensible ways. This is a big hole that needs to be filled, both in policy and in science.”

 

The Supply of Hatred

While some try to surmount or cope with irrationality, others feed upon it. In the wake of the 9/11 attacks, Edward Glaeser began using behavioral economic approaches to research the causes of group hatred that could motivate murderous acts of that type. “An economist’s definition of hatred,” he says, “is the willingness to pay a price to inflict harm on others.” In laboratory settings, social scientists have observed subjects playing the “ultimatum game,” in which, say, with a total kitty of $10, Player A offers to split the cash with player B. If B accepts A’s offer, they divide the money accordingly, but if B rejects A’s offer, both players get nothing. “In thousands of trials around the world, with different stakes, people reject offers of 30 percent [$3 in our example] or less,” says Glaeser. “So typically, people offer 40 or 50 percent. But a conventional economic model would say that B should accept a split of even one cent versus $9.99, since you are still better off with a penny than nothing.” (If a computer, rather than a human, does the initial split, player B is much more likely to accept an unfair split—a confirmation of research conducted by professors at the Kennedy School of Government; see “Games of Trust and Betrayal,” page 94.)

Clearly, the B player is willing to suffer financial loss in order to take revenge on an A player who is acting unfairly. “You don’t poke around in the dark recesses of human behavior and not find vengeance,” Glaeser says. “It’s pretty hard to find a case of murder and not find vengeance at the root of it.”

The psychological literature, he found, defines hatred as an emotional response we have to threats to our survival or reproduction. “It’s related to the belief that the object of hatred has been guilty of atrocities in the past and will be guilty of them in the future,” he says. “Economists have nothing to tell psychologists about why individuals hate. But group-level hatred has its own logic that always involves stories about atrocities. These stories are frequently false. As [Nazi propagandist Joseph] Goebbels said, hatred requires repetition, not truth, to be effective.

“You have to investigate the supply of hatred,” Glaeser continues. “Who has the incentive and the ability to induce group hatred? This pushes us toward the crux of the model: politicians or anyone else will supply hatred when hatred is a complement to their policies.” Glaeser searched back issues of the Atlanta Constitution from 1875 to 1925, counting stories that contained the keywords “Negro + rape” or “Negro + murder.” He found a time-series that closely matched that for lynchings described by historian C. Vann Woodward: rising from 1875 until 1890, reaching a plateau from 1890 until 1910, then declining after 1910.

In the 1880s and 1890s, Glaeser explains, the southern Populist Party favored large-scale redistribution of wealth from the rich to the poor, and got substantial support from African Americans. “Wealthier Southern conservatives struck back, using race hatred” and spreading untrue stories about atrocities perpetrated by blacks, Glaeser says. “‘Populists are friends of blacks, and blacks are dangerous and hateful,’ was the message—instead of being supported, [blacks] should be sequestered and have their resources reduced. [Rich whites] sold this to poor white voters, winning votes and elections. Eventually the Populists gave in and decided they were better off switching their appeal to poor, racist whites. They felt it was better to switch policies than try to change voters’ opinions. The stories—all about rape and murder—were coming from suppliers who were external to poor whites.”

Glaeser applies this model to anti-American hatred, which, in degree, “is not particularly correlated with places that the United States has helped or done harm to,” he says. “France hates America more than Vietnam does.” Instead, he explains, it has much to do with “political entrepreneurs who spread stories about past and future American crimes. Some place may have a leader who has a working relationship with the United States. Enemies of the leader offer an alternative policy: completely break with the United States and Israel, and attack them. We saw it in the religious enemies of the shah [of Iran]. The ayatollah sought to discredit the secular modernists through the use of anti-American hatred.”

For Glaeser, behavioral economics can take “something we have from psychology—hatred as a hormonal response to threats—and put this in a market setting. What are the incentives that will increase the supply of hatred in a specific setting?” Economists, he feels, can take human tendencies rooted in hormones, evolution, and the stable features of social psychology, and analyze how they will play out in large collectivities. “Much of psychology shows the enormous sensitivity of humans to social influence,” Glaeser says. “The Milgram and Zimbardo experiments [on obedience to authority and adaptation to the role of prison guard] show that humans can behave brutally. But that doesn’t explain why Nazism happened in Germany and not England.”

 

Zero-Sum Persuasion

Andrei Shleifer has already made path-breaking contributions to the literatures of behavioral finance (as noted above), political economy, and law and economics. His latest obsession is persuasion—“How people absorb information and how they are manipulated,” he says. At the American Economic Association meetings in January, Shleifer described “cognitive persuasion,” exploring how advertisers, politicians, and others attach their messages to pre-existing maps of associations in order to move the public in a desired direction.

The Marlboro Man, for example, sold filtered cigarettes by mobilizing the public’s associations of cowboys and the West with masculinity, independence, and the great outdoors. “There is a ‘confirmation bias,’” Shleifer explained, which favors persuasive messages that confirm beliefs and connections already in the audience’s mind (see “The Market for News,” January-February, page 11, on work by Shleifer and Mullainathan that applies a similar analysis to the news media). For example, George W. Bush wearing a $3,000 cowboy hat was not a problem, because it matched his image, but John Kerry riding a $6,000 bicycle was a problem—that luxury item appeared hypocritical for a candidate claiming to side with the downtrodden.

Citing Republican pollster and communications consultant Frank Luntz, Shleifer noted how the estate tax was renamed the “death tax” (although there is no tax on death) in order to successfully sell its repeal. The relabeling linked the tax to the unpleasant associations of the word “death,” and the campaign asked questions like, “How can you burden people even more at this most difficult time in their lives?” “Messages, not hard attributes, shape competition,” Shleifer said; he noted that the fear of terrorism is a bigger issue in probable non-target states like Wyoming, Utah, and Nevada than in New York and New Jersey.

Because successful persuasive messages are consistent with prevailing worldviews, one corollary of Shleifer’s analysis is that persuasion is definitely not education, which involves adding new information or correcting previous perceptions. “Don’t tell people, ‘You are stupid, and here is what to think,’” Shleifer said. During presidential debates, he asserted, voters tune out or forget things that are inconsistent with their beliefs. “Educational messages may be doomed,” he added. “They do not resonate.” In economic and political markets, he said, there is no tendency toward a median taste; divergence, not convergence, is the trend. Therefore, the successful persuader will find a niche and pander to it.

When making choices in the marketplace, “People are not responding to the actual objects they are choosing between,” says Eric Wanner of the Russell Sage Foundation. “There is no direct relation of stimulus and response. Neoclassical economics posits a direct relationship between the object and the choice made. But in behavioral economics, the choice depends on how the decision-maker describes the objects to himself. Any psychologist knows this, but it is revolutionary when imported into economics.

“We are vulnerable to how choices are described,” Wanner explains. “Advertising is a business that tries to shape how people think about their choices. Neoclassical economics can explain ads only as providing information. But if the seller can invest in advertising that frames the choice, that frame will skew the buyer’s decision. The older economic theories depend on the idea that the successful seller will produce a better product, the market will price the product correctly, and the buyer will buy it at a price that maximizes everyone’s interest—the market is simply where the buyer and seller come together. But once you introduce framing, you can argue that the buyer may no longer be acting entirely in his own self-interest if the seller has invented a frame for the buyer, skewing the choice in favor of the seller.

“Then, the model of the market is not simply buyers and sellers coming together for mutually beneficial exchange,” Wanner continues. “Instead, the exchange between buyers and sellers has aspects of a zero-sum game. The seller can do even better if he sells you something you don’t need, or gets you to buy more than you need, and pay a higher price for it.” The classical welfare theorem of Vilfredo Pareto was that markets will make everyone as well off as they can be, that the market distribution will be an efficient distribution that maximizes welfare. “But once you introduce framing, all bets are off,” Wanner says. A zero-sum game between buyer and seller clearly does not maximize everyone’s welfare, and hence suggests a different model of the marketplace.

 There are many political implications. We have had 30 years of deregulation in the United States, freeing up markets to work their magic. “Is that generally welfare-enhancing, or not?” Wanner asks. “Framing can call that into question. Everyone agrees that there’s informational asymmetry—so we have laws that ensure drugs are tested, and truth-in-advertising laws. Still, there are subtle things about framing choices that are deceptive, though not inaccurate. We have the power of markets, but they are places where naive participants lose money. How do we manage markets so that the framing problem can be acknowledged and controlled? It’s an essential question in a time of rising inequality, when the well-educated are doing better and the poorly educated doing worse.”

It’s a question that behavioral economics raises, and, with luck, may also be able to address. The eclipse of hyper-rational Economic Man opens the way for a richer and more realistic model of the human being in the marketplace, where the brain, with all its ancient instincts and vulnerabilities, can be both predator and prey. Our irrationalities, our emotional hot-buttons, are likely to persist, but knowing what they are may allow us to account for them and even, like Odysseus, outwit temptation. The models of behavioral economics could help design a society with more compassion for creatures whose strengths and weaknesses evolved in much simpler conditions. After all, “The world we live in,” Laibson says, “is an institutional response to our biology.”  

Craig A. Lambert ’69, Ph.D. ’78, is deputy editor of this magazine.

 

Professor of economics David Laibson, whose research explores the fundamental tension between “seizing available rewards in the present, and being patient for rewards in the future”

Assistant professor of business administration Nava Ashraf helped adapt a home-grown savings technique she saw in West Africa to the Philippines, where the “cute” SEED (“Save, Earn, Enjoy Deposits”) bank (opposite) helped ordinary citizens save money.

Associate professor of public policy Iris Bohnet, who has played games that measure “aversion to betrayal” with subjects from Brazil to Switzerland to Kuwait

“Policymakers think that if they get the abstractions right, that will drive behavior in the desired direction,” says professor of economics Sendhil Mullainathan. “But the world happens in real time.”

Original Location: http://www.harvardmagazine.com/print/030640.html

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17643 - Smart Mobs: The Strength of Internet Ties -- new tools for creating social capital?   21/04/2006 - 14:24:57

The Strength of Internet Ties -- new tools for creating social capital?

Technologies of Cooperation

Posted by Howard at 01:58 PM

(Thank you, Lars!)

Some interesting and credible evidence just arrived to lend some actual data to the ancient armchair theorists debate about whether online media enable the creation of social capital or suck the life out of face to face communities. The Pew Internet and American Life Project just released a report on "The Strength of Internet Ties," (PDF) that "highlights how email supplements, rather than replaces, the communication people have with others in their network." The researchers are well known experts in social network analysis of cybersocializing -- John Horrigan, Jeffrey Boase, Lee Rainey, and Barry Wellman.

Our evidence calls into question fears that social relationships — and community — are fading away in America. Instead of disappearing, people’s communities are transforming: The traditional human orientation to neighborhood- and village-based groups is moving towards communities that are oriented around geographically dispersed social networks. People communicate and maneuver in these networks rather than being bound up in one solidary community. Yet people’s networks continue to have substantial numbers of relatives and neighbors — the traditional bases of community — as well as friends and workmates.

The internet and email play an important role in maintaining these dispersed social networks. Rather than conflicting with people’s community ties, we find that the internet fits seamlessly with in-person and phone encounters. With the help of the internet, people are able to maintain active contact with sizable social networks, even though many of the people in those networks do not live nearby. Moreover, there is media multiplexity: The more that people see each other in person and talk on the phone, the more they use the internet. The connectedness that the internet and other media foster within social networks has real payoffs: People use the internet to seek out others in their networks of contacts when they need help.

Because individuals — rather than households — are separately connected, the internet and the cell phone have transformed communication from house-to-house to person-to-person.

Original Location: http://www.smartmobs.com/archive/2006/01/25/the_strength_of.html

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17421 - An Adoption Strategy for Social Software in the Enterprise. Many-to-Many:   22/03/2006 - 22:09:03

March 06, 2006

An Adoption Strategy for Social Software in the Enterprise

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Posted by Ross Mayfield

Perhaps the greatest competency Socialtext has gained over the past three years is fostering adoption of social software.  Adoption matters most for IT to have value.  It should be obvious that if only a third of a company uses a portal, then the value proposition of that portal is two thirds less than it’s potential.  But for social software, value is almost wholy generated by the contributions of the group and imposed adoption is marked for failure.  Suw Charman has been working with Socialtext on site at Dresdner Klienwort Wasserstein and has spearheaded the creation of the following practice documentation.  I believe this will be a critical contribution for enterprise practices, so do read on…

An Adoption Strategy for Social Software in the Enterprise

Experience has shown that simply installing a wiki or blog (referred to collectively as ‘social software’) and making it available to users is not enough to encourage widespread adoption. Instead, active steps need to be taken to both foster use amongst key members of the community and to provide easily accessible support.

There are two ways to go about encouraging adoption of social software: fostering grassroots behaviours which develop organically from the bottom-up; or via top-down instruction. In general, the former is more desirable, as it will become self-sustaining over time - people become convinced of the tools’ usefulness, demonstrate that to colleagues, and help develop usage in an ad hoc, social way in line with their actual needs.

Top-down instruction may seem more appropriate